后现代女性主义视角下的《琐事》被引量：7

Trifles-In the Perspective of Post-modern Feminism

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摘要在拉康的象征秩序中,男性是超验的能指,女性扮演的角色是男性主体的"他者"、客体,是从属于男性主体的边缘人物,而边缘的内涵就是被统治、被压抑和被排斥。在《琐事》中,格拉斯贝尔却解构了这种格局,她将女性从男性主体中剥离重建,从被男性中心的意识形态"异化"的状态中解救出来,让女性从一个被动客体转变成具有自我意识的主体,从而颠覆了女性的绝对服从地位,也颠覆了男性的权威。本文拟从后现代女性主义文学批评的视角出发,尝试分析《琐事》中的两性关系和同性关系,揭示格拉斯贝尔对男性神话的消解。 In Lacan＇s ＂symbolic＂ order, man signifies transcendence, while woman represents the ＂other＂ to men. Woman is marginal to men and this marginal woman is subject to man＇s control. Marginal here is none other than a person being suppressed, oppressed and excluded. However, Glaspell deconstructs this order of woman＇s marginalization in her Trifles. She refutes and reconstructs the rela- tionship between men and women, relieving women from ＂alienation＂ in male-dominated ideology, and turning them from a negative object to an active subject. In this way, Glasbell subverts women＇s absolute submission as well as men＇s authority. From a critical perspective of a post-modern feminist, this paper analyses the changes in the relationship of the same sex and the opposite sex in Trifles in order to reveal Glaspell＇s exposition of the ＂myths＂ of men.

作者赵惠君

机构地区四川外语学院英语系

出处《妇女研究论丛》 CSSCI 北大核心 2007年第5期56-61,共6页 Journal of Chinese Women＇s Studies

关键词象征秩序 “异化” 颠覆 ＂symbolic＂ order ＂alienation＂ subversion

分类号 G20 [文化科学—传播学]

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参考文献10

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二级参考文献11

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