试论“诗意地栖居”的生存论蕴含

On the Existential Implications of "Poetical Dwelling"

面对当下人们对"诗意地栖居"的闲谈与误解,在文本细读、立足原著的基础上,从人之为人的生存论根基、诗作为此在的生存论言说、栖居作为有死者的存在方式、大地之为大地的生存论意蕴等四个方面揭示出"诗意地栖居"所包涵的生存论蕴含,从而在根基处为真正领悟"诗意地栖居"的意义廓清障碍。这种蕴含不可理解为印证与重复,而是思想的回行,是应合思想本身召唤之后的前行,只有从此出发,才可能真正理解在当今世界"无家可归"的状态下"诗意地栖居"的意义及其应对策略。

Faced with the current talks about, and misunderstanding of, ＂Poetically Man Dwells＂, this paper considers that the correct interpretation of ＂Poetically Man Dwells＂ is the basic meaning of what it contains existentially of the original work and the perusal of the text, covering the existential meaning of the Poetical Habitation and removing obstacles to the significance for a genuine understanding of ＂Poetic Habitation＂ from four aspects, such as the foundation of the survival basis, the poet of talking on Dasein, the dwelling of the deceased as a way of existence and the meanings on the existential - ontology of the earth as the earth.. Only then, can we understand the significance and strategy of ＂Poetical Habitation＂ from ＂homeless＂ under the current world conditions.