摘要
王夫之的"絪缊"本体论,认为阴阳二气是物质本体,是万物变化的本源。王夫之对"诚"、"太极"范畴加以改造和升华,用来表述"物质一般"。王夫之提出"乾坤并建"的宇宙生成发展论,驳天地有始说。
Yin qi and Yang qi is material noumenon and the origin of all things change in the Wang Fuzhi's noumenon of "Yinyun " (絪缊) .Wang Fuzhi reformes and distills the category of "Cheng" and "Taiji" ,which is used to expressing "substances generally" .Wang Fuzhi proposes "dual emphasis on both Qian and Kun" as the theory of the development of universe, which refutes the world to have the beginning.
出处
《古籍整理研究学刊》
2007年第5期1-5,11,共6页
Journal of Ancient Books Collation and Studies
关键词
絪缊
诚
太极
乾坤并建
主持和分剂
Yinyun
Cheng
Taiji
Dual Emphasis on both Qian and Kun
Chair and sub-agents