摘要
"天人合一"是中国传统哲学中的重要思想,但其中的"天—人"关系实际上应该包括"天—人"和"天—地—人"两套系统。这两套系统从先秦开始起源不同,在汉代,其差异又以天地祭祀之争的形式表现出来。在宋明理学各家之间的差别也可以从这两套系统的相异中找到根源。
"Consistence between heaven and man" is an important thought in traditional Chinese philosophy. The retationship between hea yen and man should include the two systems of "heaven and man" and "heaven, earth and man". The origins of the two systems are different from the dynasties before the Qin. In the Han Dynasty, their differences are expressed in the formof the argument about offering sazrifices to gods and earth. We can find out the origins of the difference of the two systems from the difference of the various Confucian schools of idealist philosophy of the Song and Ming Dynasties.
出处
《安庆师范学院学报(社会科学版)》
2007年第5期55-58,67,共5页
Journal of Anqing Teachers College(Social Science Edition)
基金
安徽省教育厅人文社科项目(2004SK126)。
关键词
天人合一
天地祭祀
天道
人道
三才之道
Consistence between heaven and man
offering sacrifices to gods and earth
manifestation of God's will
humanity
doctrine of three talents