胡塞尔《逻辑研究》中的范畴直观和普遍直观

Categorical Intuition and General Intuition in Husserl's Logical Investigations

直观是需要得到充实的意向,它也意味着对于"对象"或对象性形式等的原本把握。范畴直观意味着以下步骤的统一:直接地"一下子"感知到对象;在对这"同一个"对象的感知的基础上转变目光,意指那不同于素朴感知之对象的某些非实在因素,并使实项的材料获得质性规定;以实项材料对非实在的因素等进行"代现",从而让新的对象显现出来。在这里,范畴形式、事态等都成了自身给予性。普遍对象不是意识的实项材料,也不是意识的功能;对某某种类等的意指(这一特殊的立义行为)的进行和一般对象的成立是同时发生的。普遍直观意味着一般概念的意向获得了明见的被给予性。在此视野中,胡塞尔现象学的更深考虑可以得到猜度。

Intuition is the intention which needs fulfillment,and it also means the original grasping of 'objects' or objective forms.Categorical intuition means the unity of the following steps:we directly perceive objects 'all at once ';on the basis of perceiving 'the same' object,we turn about our mental glance to some non-real factors other than simple-intuitional objects,and make the genuine materials gain qualitative stipulation;let the genuine materials 'represent' the non-real factors,then,new objects manifest themselves.Here,categorical factors,states of affairs,etc.all belong to self-givenness.General objects are neither genuine materials of consciousness,nor conscious functions;these two ongoing things occur at the same time:referring to some species(as a special interpretative act) and the establishment of general objects.General intuition means that the intention of general notions gets evident self-givenness.In this horizon,further considerations of Husserlian phenomenology can be surmised.