摘要
中国传统儒家学派中,天是客体,人是主体,人道要符合天道,价值要服从真理。但是他们认为人是宇宙的核心,只有人才能实现天道的运动、实现"天人的合一"。这是人生存的根本,是人生存具有意义的前提。因此,中国传统价值观是一种以人的道德性为核心、以内在超越为特征的人本主义的真理与价值的统一观:对人性内在完善的不懈努力,对"天人合一"的泛道德的执意追求,含有一种以善为最,以善为真的内核。通过"法自然",依照自然中早已存在的"伦理秩序",建立、恢复或加强人际间以伦理为中心的社会生活秩序,使人伦达到自然的和谐。从而,衍生出中国特有的伦理法。
In the tradition of China, the Confucian School holds that man rises from nature and is subject to it, so man ought to follow the law of nature, then the society would be as harmonious as the universe. In other words, society shouldn't ruled mainly by law but by ethics, for there exists common good of universe in all human minds. Thereby, this distinctive conception and theory is named Chinese "ethics law".
出处
《西南农业大学学报(社会科学版)》
2007年第5期83-87,共5页
Journal of Southwest Agricultural University:Social Science Edition
关键词
“天人合一”
法自然
伦理法
harmony of man with Nature
imitation to the law of universe
ethics law