摘要
家族企业的繁衍,在东西方各有其伦理动因,分属不同的文化。其伦理动因在家族企业的存在、发展之中,无论是作用的范围还是作用的程度均有较大差别,在对家族企业伦理动因现代价值的探讨中,涉及东西方家族企业伦理动因之比较就在所难免。不能以"叛离家庭"(或"以家为本")与否,作为衡量东西方家族企业伦理动因差异的唯一标准和作为是否具有"优秀的文化基因"的判别标准。以"家为本位"特征的作为当代中国家族企业繁衍主要伦理动因的儒家家族主义,并不一定就不具有优秀的"文化基因",而只具有否定的价值。
The multiplication of kin enterprises in the east and west has their own unique ethical motive forces. The comparison of them cannot avoid the fact that they belong to different cultures and they are different in terms of functions and degrees. While weighing the ethical motive forces, we cannot take the kinship-centered concept as the sole criteria to judge whether they have excellent cultural genes. We cannot say that the Confucius kinship-centered concept, as the main ethical motive force, fosters the multiplication of Chinese kinship enterprises ; and putting great emphasis on the ‘ blood relations' does not bring about quality of ‘ good cultural genes', instead, it may have negative effect.
出处
《西华大学学报(哲学社会科学版)》
2007年第5期66-68,88,共4页
Journal of Xihua University(Philosophy & Social Sciences)
关键词
“不同质”伦理动因
西方的“伦理动因”
东西方伦理动因异同
the heterogeneity of the ethical motive forces
the western ethical motive forces
the similarities and differences between the east and west ethical motive forces