苏舜钦山阳守制行年考

TEXTUAL RESEARCH OF THE TIME OF SU SHUNQIN OBESERVED MOURNING OBLIGATION IN SHANYANG

苏舜钦是北宋著名诗人,但其生平事迹后人却知之不详,关于其山阳守制的具体时间,权威专著《苏舜钦集编年校注》所附年谱定在庆历二年春至庆历三年冬,但据苏氏兄弟庆历二年春天所作的《淮上喜雨联句》诗可知,是时他们还在自吴越奔丧还京的淮水之上;另据苏舜钦的《东京宝相禅院记》和欧阳修的《释秘演诗集序》,可证庆历二年四月和是年年底,苏舜钦都在京城;又据欧阳修庆历三年作的《答苏子美离京见寄》和苏到山阳后作的《涟水军新闸记》以及北宋汴河通航制度,可知苏舜钦南下山阳在庆历三年春。其终丧还京的时间,可据汴渠十月闭口的制度和苏的《九日汴中》诗等,可确定在庆历三年秋九月。

Su Shunqin was renowned poet in the Northern Song Dynasty but we knows few about his life story actually. The concrete time of having been in Shanyang to observe mourning for his morther, from the appendix bio- graphical chronology of the authoritative monograph “Su Shunqin Collection Edits Year School Note” was decided in the spring of the second year of Qingli to the winter of the third year of Qingli ; but according to his brother＇s po- em, we can know they were still on the Huaihe in the spring of the second year of Qinli. Su Shunqin＇s “Tokyo Bud- dhist Image Zen Temple Records” and Ouyang Xiu＇s “Release the Peru to Develop Poetry Anthology Foreword” had the explicit time record, which may prove that Su Shunqin had been still in the national capital from the April of the second year of Qingli to the year＇s end. And according to Quyang Xiu＇s “The Poem of Answering to Su Zimei leav- ing Capital and Sent” and Su Shunqin＇s essay “Narrating the New Floodgate in Lianshuijun＇s Building” with the re- cord of the Bian Ditch＇s navigation system in the Northern Song Dynasty, we may know Su Shunqin went to shan- yang in the spring of the third year of Qingli. The time he left Shanyang for Kaifeng, according to the Bian Ditch＇s navigation system and Su＇s“The Ninth Day in Kaifeng Ditch” poem and so on, may be in the September of the third year of Qinli.