摘要
唐代是武侠小说的胚胎时期,唐人小说中女侠形象处于侠文学的初次建构时期。受盛唐雄肆宏放的文化气氛的影响,唐女侠形象体现出鲜明的刚性的审美追求,呈现出阳刚犷悍的艺术韵味。首先,在形象描写方面,唐人注重有别于男性侠客的女性特质描写,但女侠的性别特征仍是男性化的。其次,借助宗教幻术对女侠的武技进行了全面拔高和增色,标志着豪侠小说进入了幻设创造的新时期,唐女侠形象完成了由抒情时代以诗歌史传为主要载体的悲剧色彩的古豪侠向叙事时代以小说为主要载体的喜剧色彩的新武侠的转型。最后,唐女侠是未经充分道德化、个性张扬的自由之侠,有着亦正亦邪的道德观,但随着礼教的强化,女侠也被纳入封建礼教的妇德闺范。
In this paper, the secular world of Lady Knight-Errants in the Tang Dynasty is the main topic. It will discuss the identity and secular appearance of Lady Knight-Errants. The image of chivalrous women in the Tang Dynasty reflected three aethetic characteristics: Sexual dissimilation, immortal and morality dissimilation. By analyzing the social trans-character during old and new knightly females, the thesis treats of aesthetic judgment transmutation of the figure of legendary chivalrous women in the Tang Dynasty.
出处
《淮阴师范学院学报(哲学社会科学版)》
2007年第5期660-664,共5页
Journal of Huaiyin Teachers College(Social Sciences Edition)
关键词
唐代小说
侠
女侠形象
性格
道德观念
Tang Dynastys novels
knightly person
swordswomen images
personality
moral concept