摘要
庄子、惠施展开"濠梁之辩",探寻知的可能性、根据及知的方式,隐现出不同的思维进路。庄子的探讨进路富有变奏色彩,其以"道通为一"或类的相通为起点,肯定"鱼之乐"可知,进而将惠施"知何以可能"的质疑转化为"知"的方式,最后转换为"于何知",以"知"的空间场所作结。相对来说,惠施将"异类不比"的逻辑贯彻始终,对认知的可能性保持了悬置的态度。
The debate on Hao-liang" between Chuangz/and Hnishi to explore the possibility, basis and method of knowing, reveals the various approaches of thinking. The approach at Chuangzi' s exploration is full of aherafion, using "Unity and the Through- ness" as the startpoint to confirm the possibility of knowing 'the pleasure of fish", changing Huishi ' s inquiry of "How is it possible to know" into "How to know", and then into "where to know" as the final conclusion ; Relatively, Huishi adheres to the logical principle of nonanalogy among differentkinds, keeping a suspicious attitude of the possibility of knowing.
出处
《上饶师范学院学报》
2007年第5期10-13,共4页
Journal of Shangrao Normal University
关键词
庄子
惠施
濠梁之辩
知
鱼之乐
Chuangzi
Huishi
the debate on Hao - liang
knowing
the pleasure of fish