从历法的角度看逨鼎诸器及晋侯稣钟的时代

The Time of Lai Ding Related Utensils and Jin Marquise Su Bells seen from the Calendar Angle

从历法的角度探讨"四十二年"和"四十三年"逨鼎的历法关系,可以得出"既生霸"是初九的认识。该器符合厉王时期的历法。西周铭文中的王号生称、死称相同,具体铭文应分别对待。共和行政十四年应归属于厉王纪年范围之内,即37+14=51年。逨鼎诸器和晋侯稣钟同属于厉王时期的器物。西周金文中的月相词语是定点的,各指月中固定而又明确的一日。

This article separately discusses the calendar matters about the forty-second year＇s and forty-third year＇s Lai Ding from the calendar angle, and not only points out that the ＂Ji Sheng Ba＂（既生霸） is the ninth day of a mouth in lunar calendar（初九） ,but also believes that this utensil is in accordance with King Li Time＇s calendar of West Zhou Dynasty. The titles of Kings in inscriptions on bronze of West Zhou Dynasty and the names of Kings~ birth and death are identical ,the specific inscriptions on the bronze should be treated respectively. The fourteen years of Republican Ad- ministration should belong to the King Li Time of West Zhou Dynasty, that is： thirty-seven plus fourteen equals fiftyone years. The Lai Ding（速鼎诸器）and Jin Marquise Su Bells（晋侯稣钟）both are the utensils of the King Li Time of West Zhou Dynasty. The words and expressions about phases of the moon in inscriptions on the bronze are accurate, they indicate the constancy and definite days of each mouth by themselves.