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从瞽史文化看荀子《成相篇》——兼评《成相篇》为民歌体 被引量:1

On Tsunzi's Cheng Xiang from History and Culture of the Blind:More Comments on Cheng Xiang for Folk Song Style
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摘要 荀子《成相篇》学者历来认为是民歌体。本文将其放在瞽史文化语境中予以观照,对成相的内涵、体例缘起、性质及孤本独存的原因进行了探讨,通过运用纸上和地下的材料分析比照,最后认为成相体是上古盲瞽乐师言说讽诵的体式,是贵族声教的话语方式,绝不是民间歌谣。成相辞在楚国的出现,是楚上古文化形态保留完好的证明。 Scholars always think that Tsunzi' s Cheng Xiang is written in the folk song style. When the article is put in the history, culture and linguistic environment of the blind, the contemplation, the connotation, the style origin, the nature and the reason that Cheng Xiang is the only - existing copy are discussed. Through the utilization of documents and the underground -material analysis, it is finally considered that the style is an intoning style which the antiquity blind musician speak and read aloudly, and the words of expression is from the aristocrat' s sound - teaching way, but not the folk style. Expression of Cheng Xiang appearing in the ancient Chu state is a proof that the antiquity culture of Chu is retained completely.
作者 路怀国
出处 《宜宾学院学报》 2007年第10期53-57,共5页 Journal of Yibin University
关键词 成相篇 瞽史文化 声教话语方式 Cheng Xiang History and Culture of the Blind Expression Way of Sound - Teaching
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参考文献17

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共引文献178

同被引文献8

  • 1孙进,江林昌.出土秦简《成相篇》与楚民族的瞽史说唱传统[J].民族艺术,2006(2):52-54. 被引量:5
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  • 3[(战国)荀子原著],雪岗选评.荀子(M)中国少年儿童出版社, 2004
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  • 6(唐) 欧阳询,辑.艺文类聚(M)北京图书馆出版社, 2004
  • 7(梁) 萧统,编.六臣注文选(M)中华书局, 2012
  • 8马世年.连珠体渊源新探[J].甘肃社会科学,2008(6):172-176. 被引量:8

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