摘要
从生成论的视角来看,自然、历史与人的存在是统一的,都是在人类的实践活动中生成的。历史理性就其本质而言,既不是人的先天本质,也不是神的意志,更不是客观的自然必然性,而是在人的实践活动之中生成的、在人类历史发展的过程中积淀下来的人的理性和社会理性。因此,历史理性并不是一个确定的存在,只能是处于生成的过程之中。在人类历史发展的不同时期,由于人的自我意识觉醒的程度不同,对自身与自然的关系的理解不同,就会形成对历史理性的不同理解。历史理性内涵的发展与人自身的发展是一致的,同样经历了一个从原始的丰富性到近代理性齐一再到现实的丰富性的过程。
In the view of generativism, nature, history and man are unified as one, all coming from practice. Historical reason, essentially, is neither natural character, god' s willing, nor objective necessity of the nature, but product of man' s practice or the rationality of man and society accumulated during the development of society. Therefore, historical reason is not a certain being, only existing in the course of generativism. Different awakening of self - consciousness, in different phases of history, make it differ comprehension of the relation between human itself and nature as well as historical reason. The paper considers it is accordant of development of historical reason connotation and man' s development, while historical reason also experiences a course from primal richness to modem reason unity and then to practical richness.
出处
《学术交流》
北大核心
2007年第10期1-8,共8页
Academic Exchange
基金
黑龙江省教育厅人文社会科学研究项目"德国古典哲学中的历史理性及其回响"(10542015)的阶段性成果
关键词
历史
理性
人
历史理性
history
reason
man
historical reason