日本国体论源史考

Research on Roots and History of Works on Japanese Constitution

在研读中国历史典籍以及日本《古事记》、《日本书纪》关于日本古代历史记载的基础上,以"崇拜太阳神"与"崇拜鬼道"为切入点,探讨日本"国体论"产生的意图性,即为统治阶级的代表——天皇服务;以"信仰鬼道"与"信仰天皇圣性"为出发点,探讨日本"神道为国家最高精神理念"的国体论精神根源;从"日出处天子"与"神国意识"的角度,揭示日本在对外由始称"臣国"到自称"神国"这种由卑微到傲慢的转变中,膨胀的不是国力、国体,而是对"自我神明"的信仰。这正是统治阶层所期望的把神道崇拜、天皇崇拜和国家崇拜融合成外在的"神国思想"、内在的"天皇信仰"的国体论本质。由此得出"在古代日本,作为国家信仰的国体实际上就是一种国家崇拜的宗教"的结论。

By analyzing sun - god and Shinto based on historical works in China and some recordation about Japanese ancient history in ＂kojiki＂ and ＂ Tales of Japan＂ , this paper reveals the essence of the works on Japanese Constitution. Then from the aspect of doomed Mikado and the demiurge mentality, this paper reveals that the reason of the diversion from subject country to the one of country godliness is not the national powder or constitution but the self - deities worship, thus merging ＂ruler worship＂ and ＂country worship＂ into the form of ＂country worship＂ and ＂demiurge mentality＂. And it draws a conclusion that in the ancient Japan the constitution as a kind of country godliness is, in fact, a religion of country worship.