摘要
1876年(清光绪二年),左宗棠率兵入疆,天津"赶大营"的队伍也随军而至。很多天津杨柳青人落户奇台。奇台为当时经济繁荣的"旱码头",继赶大营之后天津人纷至沓来。天津人将理教带到了奇台,奇台于民国二年建立了理门公所和二众公所。理教教义偏重儒家的伦理道德,其修正注重道教的性命双修,尊观世音菩萨为唯一偶像。文章使用了大量田野调查和人物访谈的第一手资料,对奇台理教从渊源、教义、戒律、宗教活动等方面进行了全面地解剖,奇台的理教具有强烈的世俗化特征,也有地域和时代特色。
In 1876, General Zuo Zongtang led his army into Xinjiang to suppress the rebels, and many Tianjin people came along with the army and settled down in Qitai that became a then prosperous ＂land wharf＂. Along with the influx of Tian.iin people, neo-Confucianism was brought to Qitai. This paper, with the first-hand materials from field work and interviews, makes a comprehensive analysis of Qitai neo-Confucianism in terms of its origin, canon, commandments and religious activities. Qitai neo-Confucianism bore strong worldly features and regional characteristics of that era.
出处
《新疆大学学报（哲学社会科学版）》
2007年第6期60-66,共7页
Journal of Xinjiang University(Philosophy and Social Sciences)
关键词
新疆奇台
理教
理门公所
Qitai
neo-Confuclanism
Neo-Confucian Halls
