西方感知现象学与中国感物说

The Western Phenomenonology of the Perception and the Chinese Theory of Reflections on Things

学术界一般以为梅洛.彭迪与胡塞尔最接近,视他为中期形而上学家。而实际上梅洛.彭迪与胡塞尔的现象学至少存在内容上的六大区别和方法论上的四种区别。梅洛.彭迪后期的间接本体论很值得重视,是前期思想合乎逻辑的发展,这种本体论有五方面的内容。感物说是中国古代诗学和中国哲学的机枢。比较梅氏的感知现象学与中国古代的感物说,间接本体论与道家的宇宙观及《易经》思想,可以发现,中国古代的感物说、马克思主义的辩证唯物主义、梅洛.彭迪的感知现象学和本体论思想之间有区别也有相通之处。

In academic circles, Maurice Merleau-Ponty, considered to be most closed to Edmund Husserl, has been regarded as a mid-period metaphysician. But in reality, there are at least six differences in the contents and four distinctions in the methodologies between the phenomenonology of Merleau-Ponty and that of Husserl. The indirect ontology of later-stage Merleau-Ponty, as the logical development of his early-stage thought, is worth attaching importance to. This ontology is of contents in five aspects. The theory of reflections on things is the hub of ancient Chinese poetics and Chinese philosophy. When comparison is made between Merleau-Ponty＇s phenomenonology of the perception and the Chinese theory of reflections on things, and between indirect ontology and Taoist world outlook and the thought of The Book of Changes, it can be found that there is something interlinked between ancient Chinese theory of reflections on things, Marxist dialectical materialism and the phenomenonology and ontological thought of Merleau-Ponty.