摘要
"礼"是中国特有的文化符号,礼在中国古代政治上、思想上、法律上的影响是不容忽视的。在中国法制史学中,法律儒家化,亦即法律在礼的影响下的转变始终是该学科的重要内容。但礼的崇高地位在我国古代不是一成不变的,礼自身也有一个进化的过程。一般认为,法律儒家化是始于汉朝汉武帝采用董仲舒"独尊儒术"后。《张家山汉简》的出土为这个观点提供了法律规范的证据,如其中户律、傅律、置后律等,这是从法律实证的角度来说明礼在律中的反映。
"Li" is the special culture sign of china. It has important influence on politics, legal, and thoughts of ancient China. In Chinese legal institutions history science, the change of law under the influence of the Confucian School is one of the important contents. But li' s position was not changeless in our country in the ancient times, and " li" itself also has an evolution. It is generally believed that began when at Emperor Wudi Han dynasty adopted Dong Zhongshu' s"alone Confucian skill". The unearthing of Zhang Jiashan's Hanjan has provided the evidence for this, such as family law, inherit law, register law, etc. This is angle from law demonstration to explain "li" reporting in the law.
出处
《大庆师范学院学报》
2007年第6期76-79,共4页
Journal of Daqing Normal University
关键词
礼
律
汉简
li
law
hanjian