丁玲女权意识的实质及转变的文化逻辑

On Essence of Ding Ling's Female Consciousness and Cultural Logic in its Changing

丁玲是一个个性意识很强的女作家,但不是一个女权主义者。从表面看,她的女性意识经历了一个从强烈到弱化的过程,但事实上,无论是在早期还是晚期的创作,她的所谓的"女权话语"只不过是时代意识形态和特定文化内容在一个独特女性身上的独特体现。文章认为,湖湘文化和个性主义的交杂与此消彼长,形成了丁玲女权意识的实质内容及转变的内因,中国女权运动的基础和预设目标决定了丁玲女权意识发展的方向,而雄强的遗传个性和软弱动摇的文化基因,是促使丁玲从一个极端走向另一个极端的重要原因。但这种极端变化,却存在着一贯的逻辑和现实根据。

Abstract：Ding Ling, a woman writer with conspicuous individual consciousness, was not a feminist. By outside looking we may draw a conclusion that her female consciousness has gone through a course from intensity to weakness. In fact, whether in her early or later works, her so-called ＂feminism discourse＂ is nothing but times ideology and given culture content that manifested especially on a unique woman. The paper holds that, the essential content and the direction of her female consciousness is constituted by interweaving of Huxiang Culture and individualism that rise and fall alternately, and determined by the basic and arranged in advance of Chinese female movement, and the powerful hereditary personality and weak cultural gene make Ding Ling＇ writing experience a way from one extreme to another, but this extreme change has consistent logic and practical causes.