试析王弼与郭象“一”“多”论之异同

The Differences and the Similarities in the Views of WANG Bi's and GUO Xiang's about the Universality and the Individual

"一""多"之辩,玄学家这里,所表达的不仅是事物的共性和自身的独特性,还直接体现了本体论的内容。玄学创立者之一的王弼,明确的将"一"与"多"解释成为"无"与"有","本"与"末"。而郭象虽然没有像王弼那样明确的提出"一"与"多"的概念,但是在他的"独化"论中论及的世界同一性的问题,同样也是"一""多"之辩的内容。二人所论"一"与"多",即世界统一性与多样性的理论,有独特不同和相似之处。

Between the Wei and Jin Dynasty, the scholars always talked about the universality, the individual and the relation between them. In the theory of WANG Bi＇ s, the universality of the world was the substance. In GUO Xiang＇ s words, he thought that the universality of the world was the changing for itself. In spite of the obvious difference between these views of their, there still are some similarities in the views of WANG Bi＇s and GUO Xiang＇s about the universality and individual.