摘要
指物关系被称为中国古代逻辑的指称理论,指物之间既存在本质的区别,又具有密切的联系。伍非百先生在《公孙龙子发微》中将"指"阐释为"能指"、"所指"、"指所能指之指"三种涵义,"指"、"非指"正反两个层面;而将"物"阐释为具体存在的个体,具有其独到的见解。研究伍非百先生的指物思想对于挖掘民族优秀逻辑文化遗产具有特殊的意义。
The relation between reference and objects is regarded as the reference theory in ancient China' logic, but there are essential difference and closely relation between them. Mr. Wu Feibai interprets reference into three significations, which are the reference that can refer to something, the reference and the reference can refer to something that can be refereed by that reference, and two opposite aspects of reference and its reverse in the book Examining Gongsun Long's Study. But he interprets the objects into material existing individual, thus it is original. Probing into Wu Feibai's thought on reference and objects is very important for retrieving the national advantageous cultural legacy from being ruined.
出处
《重庆邮电大学学报(社会科学版)》
2008年第1期70-73,共4页
Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)
关键词
伍非百
指
物
非指
非非指
Wu Feibai
reference
object
reverse reference
reverse of reverse reference