“有无”与“虚静”合一——从《老子衍》看王夫之对老子“有无”思维的研究

Unity of being and Nonbeing with Vacuity and Quiescence——Wang Fu Zhi's views on Master Lao's thought of being and nonbeing by "Extend Interpretation of the Book of Laozi"

老子以"有无"境界,对人生实有领域的观照与觉悟,就是"虚静","有无"与"虚静"合一就是老子以境界形态的"有无"思维论证人生领域"无中之有"的"虚静"与"无"之境界的合一,这体现了老子境界形态"有无"思维的特征。王夫之以万物实有为思维起点,以实有形态的"有无",即:"有"与"有中之无"论"虚静",统一"有无"与"虚静"于"有"与"无中之有"的实有境界之中,从而从哲学思维的深度论证了"有无"与"虚静"合一于实有,即"有无"与"虚静"统一于"有"与"有中之无"合一的万物实有。

Laozi understood life of spiritual sphere of being and nonbeing by instinct and enlightenment, corresponding with vacuity and quiescence, unity of being and nonbeing with Vacuity and quiescence by spiritual sphere thought of being and nonbeing in life sphere. Laozi interprets harmonious relation between Vacuity and quiescence with being and nonbeing by spiritual sphere thought. Wang Fu-Zhi studied vacuity and quiescence oh foundation of entity substance and interpret harmonious relation between vacuity and quiescence with entity substance of being and nonheing. Wang unite in being and nonbeing with vacuity and quiescence and prove correlation between being and nonbeing approved by entity substance.