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海德格尔对死亡的思辨独白——从死亡到死亡意识的升华 被引量:1

Heidegger's Thoughts of Death——From Death to Sublimation of Death Consciousness
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摘要 海德格尔的死亡沉思今日依旧在召唤有心人去倾听死亡对于我们生活的意义。此在无论如何终归逃不脱人生之大限——死。死亡是此在的终点,它不间断地贯穿于人的存在中。死亡是人的存在的最固有、最亲自、不可超越、不可确定、最本己的可能性,死亡伴随着人的出生就已存在,只要此在"活着",他就不得不承担着死亡。承受死亡,体验死亡,"先行到死亡中去",勇敢地承担起责任与自由,这才是人的存在的本真性。作为存在个体的自我应当能在良心的呼唤之下,为自己的生存做一深刻的思考,走向生活世界,获得自由之新生,找寻生命的意义。 Today Heidegger's reflection on death still summons conscientious people to ponder over what death means in our life. Whatever ways the present being is in, he finally cannot escape from limitation of the life——the Death. Death is the ultimate of the present being, running through human life. Death is the inherent and indefinite possibility not to be bypassed. Death is possible to exist anytime, and no one can replace and deprive other people of their death. Enduring death, experiencing death, going ahead into death as well as bravely undertaking the responsibility and freedom is the true nature of man's existence. The individual being should be called up by conscience to deeply think about his own existence, go to the life's world, get the freedom of new life, pursue the significance of life.
作者 屠兴勇
机构地区 南京大学哲学系
出处 《中国矿业大学学报(社会科学版)》 2007年第4期21-26,共6页 Journal of China University of Mining & Technology(Social Sciences)
关键词 海德格尔 死亡 可能性 自由 Heidegger death possibility freedom
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  • 1[2]孙周兴.海德格尔选集[M].上海:三联书店,1996.
  • 2[3]Heidegger.Being and Time[M].New York:State University of New York Press,1996.
  • 3[4][德] 海德格尔.存在与时间[M].陈嘉映,王庆节,译.北京:三联书店,1987.
  • 4[5]Heidegger.Being and Time[M].New York:Basil Blackwell,1962.
  • 5[6]Heidegger.Being and Time[M].Oxford:Basil Blackwell Publisher Ltd.,1985:294.
  • 6[9]别尔嘉耶夫.论人的使命[M].桂林:广西师范大学出版社,2002:342-343.
  • 7[1]T.Birch:Heidegger on Death,转自Being and Time:A Translation of Sein and Zeit by Martin Heidegger and Joan Stambaugh (Paperback-Oct 1996).

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