摘要
二战后,建筑学与哲学的互动催生了德国海德格尔建筑哲学。它对建筑本质"属人空间"的揭示使人类对建筑本质的认识跃上新阶段。德国包豪斯与美国芝加哥学派结合后产生的现代主义建筑学大大提升了人类的居住水平,但它因为无视海德格尔建筑哲学及其体现的建筑新发展而落伍。后现代主义建筑学批判其无视建筑地域性和历史性是合理的。但它很难推倒以钢筋混凝土作为技术基础的现代主义建筑学,只能以批评的形式为其重生提供帮助。后现代主义建筑学的装饰主义也有欠妥之处。
After the Second World War, the interaction of architecture and philosophy help establish the German Heidegger architecture, which is essentially the enlightment of "humanstic space", and also a new stage for the understanding of architectural essence. After that the cooperation of Bauhaus from Germany and Chicago school from the United States established modern archilecture, greatly improving the living environment of man. However, as they ignored Heidegger architecture and his new development, they fell far behind. In fact, the criticism from postmodern architecture and the attack on the ignorance of architectural regions and history are reasonable, but it is difficult for them to overwhelm the modern architecture which is based on the technique of reinforced concrete, and only helped survive it with the help of criticism. There are also some defects in decoration in postmodern architecture.
出处
《长安大学学报(社会科学版)》
2007年第4期1-12,共12页
Journal of Chang'an University(Social Science Edition)
关键词
建筑
哲学
建筑文化
现代主义
后现代主义
architecture
philosophy
architectural culture
modernism
postmodernism