摘要
高丽王朝建国后,对待中国文化一直有两种不同的主张:从光宗时期开始高丽王权开始推行"华化"政策,而贵族勋旧势力则以实行"土俗"的主张相对抗。"华化"政策的确立经过了一个相当曲折的过程,需要凭藉多种资源的支持,其中最重要的就是人力资源和文化资源,因此从光宗时期开始,"华化"政策就包含两个方面的内容,一是引进中国之人,一是引进中国之制。高丽王朝的"华化"与"土俗"之争并不仅仅是政策之争,在其背后隐藏的是权力的分配问题,同时它还和高丽精英阶层对外来文化的认知与态度有关。
There were two different opinions on Chinese culture after Koryo Dynasty had been established , From the period of Guangzong, the Koryo Dyrnasty's household began to carry out the policy of "huahua", In order to oppose this policy, the aristocrats advocated to keeping to the inherent habits and customs, there were two important conditions to push the policy of "huahua"; the first was the human resource , the second was the culture and system resource , From the period of Guangzong the policy of "huahua"had included two important inspects——importing the Chinese talent and system , The debate between the policy of "huahua" and the opinion of keeping to local habits and customs in Koryo Dynasty was not only the controversy of politics policy , but also the controversy of how to treat the Chinese culture, In the back of such controversy was the competition for power.
出处
《安徽史学》
CSSCI
北大核心
2008年第1期10-15,共6页
Historical Research In Anhui
基金
韩国国际交流财团援助
北京大学韩国学中心主持的"韩国学丛书"项目子项目
关键词
高丽
华化
土俗
Koryo
huahua
lccal custom