“儒学”与“仁学”及“生活儒学”问题——与李幼蒸先生商榷

The Questions of "Confucianism","the Doctrine of Benevolence" and "Life-Confucianism"

在儒学话语中,"儒学"与"仁学"是同等的:儒学即是仁学,反之亦然。"生活儒学"不是"从现象学吸取养分",而是通过对现象学的批判而获得其"生活即是存在"的观念。"生活儒学"不仅是"为儒学的当代复兴奠定形而上学的基础",而是具有三个观念层级:生活(存在)→形而上学→形而下学(知识论、伦理学)。"生活儒学"首先关注的乃是生活及其情感显现:仁爱情感。

In Confucianist discourse,＂ Confucianism＂ equals to＂ the doctrine of benevolence＂ ： Confucianism is the doctrine of benevolence, and vice versa. ＂ Life-Confucianism＂ never ＂ assimilates any nutrient from phenomenology＂ ,but attains its idea of that ＂life is just the same as being （Existenz or Sein）＂ through the critieism to phenomenology. ＂Life-Confucianism＂ not only ＂lays a metaphysical foundation for the rejuvenation of Confucianism of our time＂ , it also contains three levels of ideas： Life （Sein） → Metaphysics → Postmetaphysics （epistemology and ethics）. First of all, what ＂Life-Confucianism＂ pays close attention to is life itself and its appearance, i.e. the emotion of benevolence.