摘要
在朝鲜哲学、文学研究领域,都公认为李睟光是朝鲜17世纪实学思想的奠基人,其中选取三种代表性的观点逐一地予以商榷,并认为李目卒光的这种"实学思想"是在对"性理学"的批判与否定中建立起来的。根据李睟光对自己学问观——"性理上说"的概括与总结的相关资料,来求证李光的哲学思想不但没有对"性理学"作出过批判,而且是"终生操守""性理学"观,所以李睟光的哲学思想依然属于宋明性理学的范畴而非"实学"思想范畴。
In the Korean philosophical and literary circles,Yi Su-gwang is regarded as the founder of "Practical Learning " thinking in korea in the 17th century. The paper discusses three typical viewpoints in this regard, and holds that Yi's philosophical thinking still belongs to Neo- Confucianism in the Song and Ming dynasties instead of to"Practical Learning'school by making a study of Yi's outlook on Practical Learning as well as his generalization of Neo-Confucian theory.
出处
《东疆学刊》
2007年第3期26-33,共8页
Dongjiang Journal
关键词
李睟光
实学
性理学
Yi Su-gwang, Practical Learning,Neo-Confucianism