《论语》对“仁”与“人”的价值界定与阐释方法

New Definitions and Interpretations of REN and Human Beings in Lunyu(The Analects)

如何理解《论语》中"仁""人"等概念,这关系到哲学认识论和本位价值论等根本问题。孔子从实用理性层面阐述了作为道德人格之情感规范的"仁"的表现特点与体用方式,把"人"作为达致"仁"的标准的类名或"己"的对象化实现方式,强调通过复礼来克己、达仁、成人;借助具体情景描述这些道德规范。

It is concerned with fundamental issues in epistemology and theory of values that how we understand such concepts as REN and Human Beings in Lunyu （The Analects）. Confucius formulated characteristics and social ways of REN as norms of personal morality from the point of pragmatic reasons. He considered Human Beings as objective approaches to REN and normative terms of oneself, emphasizing that there would be a revival of Li only by restraining oneself, approaching to REN and becoming human beings. He tried to exemplify those approaches and moral norms.