摘要
一个具体事物同时拥有多个普遍性质,并且,其中许多性质间彼此无关甚至相反,这就是异质性现象。"苏格拉底—柏拉图哲学"较早遭遇到了这一现象,但却以同质性思路去化解,即通过普遍性概念之间的辩证关联而将各种差异和矛盾加以消除。这种哲学通过拯救现象来拯救实践,前者实现了哲学理论内部的本体论、目的论、认识论、辩证法与实践论的统一;后者企图把哲学理想在政治实践中实现出来,由此就留下理论和实践相结合的问题。
It is a heterogeneous phenomenon that a concrete thing has simultaneously many universal attributes among which some are irrelative and even opposing each other. "Socrates-Plato Philosophy" encounters this phenomenon historically earlier, but its solution is to remove various differences and contradictions through the homogeneously dialectic connection of general concepts, that is, to save phenomena, in order to unite ontology, teleology, epistemology, dialectics and praxiology within philosophical theory; and further to strive for saving praxis, namely actualizing philosophical ideal in political practice, but it ends in failure. Thus a question emerges as the following: why is the unity between theory and practice achievable theoretically while unachievable practically? And then "to save praxis" has been an unfinished philosophical project.
出处
《求是学刊》
CSSCI
北大核心
2008年第1期42-46,共5页
Seeking Truth
基金
国家社科基金"马克思实践思想与西方实践哲学传统的关系"
项目编号:05BZX004
教育部新世纪人才支持计划
编号:NCET-06-0738