王夫之的身体哲学思想

On Wang Fuzhi's Philosophy of Human Body

王夫之乃中国古代身体哲学思想的集其大成者。这种集其大成,表现为他通过对道进行了一种现象学和实践论的还原,使作为宇宙本体的身体在中国哲学视域里得以真正彰显;表现为他通过向这种本体论身体的回归,使阴阳概念所固有的男女性质得以生动体现;还表现为随着对身体及其两性的肯定,在其学说里一种生命化的时间的推出成为理论之必然。凡此种种,都使王夫之学说以其鲜明的身体哲学特色迥异于先前宋明的心体哲学。故王夫之哲学的推出,既是对长期占统治地位的理学唯心主义哲学思想的彻底纠拨,又实开回归中国古老的身道传统的明清"后理学思潮"之先河。

Wang Fuzhi was the synthesizer of ideologies of body philosophy in ancient China. He synthesized Chinese philosophy of human body by returning the Tao to its original shape in terms of phenomenalism and practicality, by projecting human body as the subject of universe in Chinese philosophy, by vividly presenting the established male and female nature of the Yin and Yang through returning this ontology to its original shape and by making it theoretically necessary to vivify time in his theory with the affirmation of human body and sexes. All these made Wang＇s theory of human body distinctive from the former Confucianist body theory and opened the frontier for the ＂post - Confucianism＂ in the Ming and the Qing Dynasty to return to the traditional Taoist body thinking in ancient China.