存在·情感·境界——对蒙培元思想的解读

Existence,sensibility and Ambit——An Analysis upon Meng Pei-yuan's Thinking

蒙培元思想被概括为"情感儒学",具有继往开来的意义。如果说,熊十力—牟宗三一系可称为"心性派",那么,冯友兰-蒙培元一系就可称为"情理派"。后者的关键词是"存在、情感、境界",情感是其枢纽所在。这意味着当代思想的"存在论转向"在当前儒学复兴运动中体现为"生活情感论转向",黄玉顺的"生活儒学"就是因自觉地顺应这个转向而阐发的。

Meng Pei-yuan inherits and develops ontology by Feng You-lan in such an aspect ambit ontology,embodies by which the universe ontology,and further suggests the proposition of ＂human is the incarnation of sensibility existence＂, whereby to reveal the kernel concept of the series of Feng Meng＇s thinking development. His old age＇s works ＂Human and Nature＂ regarded as ＂ecological Confucianism＂,does not in fact subject to ecology but sensibility ontology. The proposition of ＂human is the incarnation of sensibility existence＂ inherits Confucian and Mencius＇ Virtue and Morality theory, enlightens the late academia even the whole Confucianism for future development ,and fulfills the ＂sensibility shift＂ pertinent closely to modern theory of both ＂ontology shift＂ and ＂living shift＂. Living Confucianism by Huang Yu-sun is illuminated by his voluntarily gearing to this shift.