摘要
我国古代和同思想经历了西周到春秋时期的"和同之辨"及后期儒家提出"和而不同"两个时期。"和同之辨"强调"和"是事物之间的辩证统一,"和而不同"则强调"和"是事物之间的均衡统一。上述关于"和"的思想,有助于我们正确理解社会主义和谐社会"和谐"的涵义,处理好人与人、个人与社会、人与自然之间以及国家与国家之间的关系,加快社会主义和谐社会构建。
The conformity( HE)and submission( TONG)thought in ancient China mainly experienced two major phases of the "distinguishing between conformity and submission" from the Westem Zhou Dynasty to the Spring and Autumn Period as well as the period of "conformity but not submission" advocated by the Confucians after the Spring and Autumn and the Warring States Period.As for the connotation of "conformity", the "distinguishing between conformity and submission" mainly focuses on the dialectical unity things while "conformity but not submission" lays particular emphasis on a balanced unity of things. The above mentioned thought of "conformity" is helpful for us to understand the connotation of "harmony". In the process of constructing a harmonious socialist society ,it is essential for us to better handle the relationships of man to himself, to the society ,and with the environment.
出处
《曲靖师范学院学报》
2008年第1期72-75,共4页
Journal of Qujing Normal University
基金
云南省教育厅科研基金资助项目"儒家哲学思想与和谐社会构建"(5Y0745E)
关键词
中国哲学
和同思想
和谐社会
人际和谐
国际和谐
Chinese philosophy
conformity(HE) and submission(TONG)
harmonious society
interpersonal harmony
international harmony