摘要
明代中后期,程朱之学受挫于王学之盛,造成了学风空虚的流弊。以顾宪成为首的东林学人源出于王学,而反之于王学,以"格物"辩"无善无恶",成之于实学,造就了儒学内部王与朱共天下的格局,为东林学派登上历史舞台提供了思想上的准备。
In the middle and late Ming Dynasty,the thoughts of Zhu and Cheng suffer a setback on rising of Yang Ming's ideology,which make common or established improper practices of style of study. Gu- Xiancheng, the head of Tung-Lin scholars stems from the Yang Ming's ideology,but Opposite to it. ,debates by the standard is "no evil and no good" , Becomes Learning of Actuality, makes accomplished Confucianism interior Wang and Zhu the altogether world pattern, Mounts the historical arena for the Tung- Lin parts of thought to provide in the thought preparation.
出处
《许昌学院学报》
CAS
2008年第1期96-98,共3页
Journal of Xuchang University
基金
广西民族大学2007年人才引进科研启动基金项目(200701YJ14)
关键词
东林学派
东林学术
王学
顾宪成
“无善无恶”
The Tung-Lin party
The Tung- Lin acdamic
Yang Ming's ideology
Gu-Xiancheng
no evil and no good