摘要
"△"公盨铭例特异,前所未见,文辞古奥,艰涩难读。文章在诸家考释的基础上,对△公盨的句读、语词、句子之缺省成分以及铭文性质提出了新的看法。文章指出,"敷土、隓山、濬川"是大禹治水的三种方法,对此句的理解,必须充分注意大禹的神性。"■(擣)方"指禹平定下土之后,对四方不服势力的征讨。"降民、监德"是两个并列的动宾结构。"康亡不楙"读为"康娱丕懋",义即安乐勤勉。"孝友■明"指四种德行,即孝于父母,友于兄弟,忧恤贫病,明察是非;"■"释■,相当于《周礼·大司徒》"六行"之一的"恤"。"好祀"义即"宜祀"。"复"训安,"克"训肩任。通过对与△字相关字形的全面梳理,释△字为"豳"。盨铭与《尚书》"诰"体相同,可名之曰"豳诰",通篇都是豳公的告诫之辞,是一篇独立的文章,其铸造目的当如中山王方壶所云"明■之于壶而时观焉",亦如史■簋所说"其于之朝夕鉴"。文章对以大禹开篇的原因及"德"的问题也进行了探讨。
The paper puts forwad fresh views on the punctuating, words, sentence ellipsis and the features of the inscription of Duke Bin' s Xu (盨), pointing out that Dayu's divinity should be taken into account in order to understand the sentence f utu ( 敷土) , h uishan ( 隓山 ), j unch uan ( 濬川 ) -- three methods of flood control, and defining the senses of the words such as daofang( 方),xiao you xu ruing ( 孝友 Xu 明), haosi (好祀) , f u ( 复 ), ke ( 克), bin ( ) etc. In addition, an intensive exploration has been made on the issue of De(德) and the reasons why Dayu's myth was used as an introduction to the inscription.
出处
《语言科学》
CSSCI
2008年第1期63-77,共15页
Linguistic Sciences
基金
国家社科基金项目“新出乐器铭文研究”(项目号:03CYY006)
2007年度广州市哲学社会科学发展“十一五”规划课题(项目号:07Z59)
暨南大学人文社会科学项目(项目号:51104660)的资助
关键词
豳公盨
语词考释
铭文性质
豳诰
大禹治水
德
Duke Bin's Xu(盨) features of the inscription Bin's admonitions Dayu(大禹) De(德)