摘要
本文坚持作者长期主张的"从游牧社会发现历史"的研究路径,从表象史的角度对卫拉特蒙古在清代前期的政治地理空间观念进行探讨,从各种侧面的文献的言说缝隙中捕捉其被强势话语所遮蔽的某些微弱声音。作者认为:作为游牧民族的准噶尔人的疆域观具有自己持续强烈的思维定式,游牧社会中原始的地点漂泊不定与"非地域化"现代性不可同日而语。划定旗地在蒙古社会历史乃至整个东亚历史上具有至为深远的意义,对蒙古民族的疆域空间观念的变化具有深刻的影响。
In this paper the authors continues his long advocated research approach ＂to discover history from nomadic society,＂ and explores the concepts of political space of Oriat Mongolia in the early Qing Dynasty from the perspective of the history of ideas, the author captures the weak voice that has been shielded by the strong political power from various aspects of literature. The author believes that the Junggars＇ concept of the territory as nomadic people had its own continuing thinking model. Nomadic society＇ s roaming in a large scope was not comparable to the ＂dis - place＂ of modem society. The establishment of Consolidation and Banner was of far - reaching significance in the social history of the whole East Asia as well as in that of Mongolia, and had a profound effect on the spatial concepts of the Mongolians.
出处
《清史研究》
CSSCI
北大核心
2007年第4期1-16,共16页
The Qing History Journal
基金
教育部人文社会科学重点研究基地项目成果
项目批准号:05JJD770104
