从六十四卦排序看不同的易学思想

Different thoughts reflected in different orderly sequences of the 64 hexagrams

在六十四卦的多种排序之中,传本《周易》卦序、京房八宫卦序和宋人伏羲卦序最为突出。它们分别代表了三种治易思想:阴阳、五行、图数。易学在传统上被划分为象数与义理两类。通过对三种卦序及其相关思想的研究,我们认识到,易学研究所呈现的实际上是以象数与义理的两分法为经,以《周易》经传文、五行原理与图数的三分法为纬所形成的纵横交错的学术形态。所谓学术流派之分只是治学特色的区别,学者唯有综合运用各种手段才能充分认识易道。

Among the various orderly sequences of the 64 hexagrams, the most representative three arc that in the received version of the Zhouyi, JING Fang＇s eight-palace hexagrams array and Fuxi＇s prenatal schema. The three ones reflect respectively different thoughts of Yi-ology： Yin-yang, five-clement and Tushu （map-number）. Traditionally, the Yi is believed to embody two approaches： image-numerology and meaning-pattern. By studying the three orderly sequences and related thoughts, we find that in the study of Yi-ology there are two main threads： the two approaches of image-numerology and meaning-pattern, which can be regarded as a warp thread; and the three approaches of the Text ＆ Commentaries of the Zhouyi, five-element and Tushu （map-number）, which can be regarded as a weft thread. The division of different academic schools is but the distinction of the features of Yi learning, therefore only by taking comprehensive approaches, can scholars adequately attain the Dao of Yi.