易学诠释学模式下的北宋理学

The Northern Song neo-Confucianism under the vision of hermeneutics of the Yi-ology

中国传统哲学是在经典的诠释中发展的,《周易》诠释学的转变直接促成了北宋理学的发生发展。中国古代的经典诠释学的结构可以分为经典的诠释对象、经典诠释的主体和经典诠释三方面,而经典的诠释又可以分析为诠释模式、诠释内涵和诠释风格。对于北宋理学的易学诠释来说,其话语系统是重视义理,其内在理路是坚持"体用一源"的本体与现象的圆融,同时又开出独具特色的修养论与功夫论,其诠释内涵则坚持天道性命的贯通,而赋予本体以价值意义。北宋理学家正是由易学诠释学,从玄学中转出来,而能与佛、道抗衡。理学家对《周易》的解释也解决了会通《孟子》与《中庸》、《易传》的问题。

Traditional Chinese philosophy develops along with the exegesis of the classics, for instance, the transformation of the hermeneutics of the Zhouyi directly led to the emergence and development of the neo-Confucianism in the Northern Song Dynasty. Ancient Chinese hermeneutics of the classics consists of interpreted object, interpreting subject, and the classics interpretation which conceives hermeneutic patterns, connotations and styles. As for the hermeneutics of the Yi-ology in the Northern Song Dynasty, philosophical connotations is stressed in its linguistic system; and its inner logic sticks to the harmony of noumenon and phenomenon of that ＂noumenon and function are from the same source＂, at the same time, the distinctive theories for cultivation and moral practice are originally established; the extracted connotations embody the unity of heavenly Dao and human nature ＆ destiny, and the substance is endowed with axiological significance. It was through the hermeneutics of the Yi-ology that the neo-Confucianism transformed Confucianism from the Xuan Xue （lit. Dark Learning） and was able to contend against Buddhism and Daoism. Moreover, the neo-Confucian exegesis of the Zhouyi also fused Mencius, The Doctrine of the Mean and Yi Zhuan.