摘要
怀特海在其宇宙论的建构中有着已由胡塞尔所开启的现象学之思,即通过现象学的还原实现了对"误置具体性谬误"的批判,从而达到当下经验的明证性。而作为最大主体性的上帝,则有着与胡塞尔之先验自我的同质性。
There exists a kind of phenomenological analysis inspired by Husserl in Whitehead＇s cosmism construction： It achieved a criticism to ＇the fallacy of misplaced concreteness＇ through the phenomenological ehoche, therefore, it achieved evidentivity. There exists homogeneity between the God and Husserl＇s prior ego as the most superior subjectivity.
出处
《中南大学学报（社会科学版）》
2008年第1期44-47,共4页
Journal of Central South University：Social Sciences
