儒家道德形而上学问题探寻

On the Problems of Confucianist Moral Metaphysics

儒家道德形而上学以"天道"作为内在依据,它萌芽于先秦孔、孟、荀的道德论证学说之中,经历了两汉、宋明与近代的发展,最终形成了自身内在结构与运作机理。它通过对非感性世界的追问,为人们的道德生活与意义世界提供了源于生命内在自我领悟的终极关怀。在与"形而下"的沟通中,儒家道德形而上学具体转变为道德理想、道德规范、道德评价与道德修养等器化之物。而重实用性,重直觉的悟性则是儒家道德形而上学最重要的特征。

The internal reliance of Confucianist doctrine of Confucius, Mencius＇and Xunzi＇s. It has times, which formed its own structures and systems. meaningful world by asking for the unemotional world concrete moral ideals, moral rules, moral appraisement and moral cultivations. The most important characteristics of Confucianist moral metaphysics are emphasis on practicalities and intuition.