摘要
七十子后学散文的论题是由郭店楚墓竹简、上海博物馆藏战国楚竹书所引发。七十子后学散文的文献依据,可以分三步论证:第一步是根据考古学成果,将郭店楚墓的墓葬年代确定在战国中期偏晚,上博竹简情况与郭店竹简大体相同,这也是郭店楚简和上博楚简书写年代的下限;第二步是结合竹简内容与中国思想发展史,大致确认郭店、上博大部分儒家竹简作于孔子第一、第二、第三代弟子之手;第三步是根据郭店、上博竹简,推论大小戴《礼记》、《孝经》、《仪礼》等传世儒家文献同样作于春秋末年战国前期七十子后学之手。七十子后学散文有着坚实的文献依据。
The academic issue was triggered by the bamboo sculpture books of Guodian Chu Tomb and Shanghai Museum. The archeological literature basis of the Late 70 schlars can be proved in three steps. The first is to ascertain the times of the Chu tomb of Gedian to be at late Warring Period. The bamboo sculpture books of Shanghai Museum was of the same age of those of Gedian. Late Warring period should be the latest year of their birth. The second step is to analyze the content of the bamboo books and the Chinese thoughts history, and we can make it clear that they were written by the students of Confucius. The third step is, according to the bamboo sculpture books of Guodian Chu Tomb and Shanghai Museum, we can deduct that Liji, Xiaojing, Yili, books of Confucianism all came out by the students of Confucius. The prove has got its sound archeologie literature basis.
出处
《湖北大学学报(哲学社会科学版)》
CSSCI
北大核心
2008年第2期70-80,共11页
Journal of Hubei University(Philosophy and Social Science)
基金
国家社会科学基金资助项目:06BZW027
关键词
七十子后学散文
出土文献
传世文献
Prose of Late 70 Scholam
unearthed literature
hereditary literature