摘要
徽州道教思想以宿世因缘为因,以清静无为为体,以经教符箓为用,以先花后果为实,旨在说明有缘来成仙,仙不度无缘之人;清静乃真常本性,一切得道仙人以此为本;人品对道品之重要性,有道心方成道术;以及道教成仙不离世间觉,红尘即道场等。
The idea of Taoism in huizhou took one＇s karma as origin , being calm and uncreated as reality, lection and invocation as use, and blossoming and fruiting as result. And, if a man wanted to be an awakened wisdom, he had to put the four factors into practice.
出处
《社会心理科学》
2008年第1期47-50,108,共5页
Science of Social Psychology
