由仁之动态存在浅析孔子人性观

From "Ren" Analysis Confucius Concept of Humanity

仁的发现原本是对礼的意蕴深入开掘的结果,而礼的价值也正由仁的发现而重新确立。仁是礼的内在根据,仁心外化而成礼,依礼而行而成仁,这两个方面相辅相成,恰成一辩证的统一关系,而其前提则是:仁作为一个德性范畴乃是一个动态的存在,即仁由根之于心的潜在的德性,到经过礼的规范而实现为完美的人格,其间有一个发展的过程。在这一过程中,仁之作为潜在的德性和礼之作为外在的规范,各有其不可取代的地位和价值。仁不发于心,则礼便成为毫无意义的虚文;而失去礼的规范,则仁流为自然性情,虽不失为直,但却难免于野,甚至难免为乱。由仁之作为动态的范畴这一特点,我们又不妨推断:人性美善而又非纯美纯善或即是孔子未曾明言的独特的人性观。

The discovery of the original in -depth opening ceremony of the implication of the results, but also at the value of the discovery by the re - established. Li Hui is the inherent basis of benevolence from the ceremony, according to Li Hui from the trip, the two complementary, and as a dialectical unity, and its premise is ： as a virtue - is a dynamic areas of the existence of the Hui from the root in the hearts of potential Virtue, a ceremony to the regulation Fan achieved for the perfect personality, which is an evolving process. In this process, as a potential Benevolence ceremony as a virtue and external norms, have their irreplaceable status and value. - Not in the heart, it will become meaningless at the virtual text; Lost ceremony norms, natural temperament -flow, though can be straight, but it is inevitable in the wild, even for the inevitable chaos. By Hui as dynamic characteristics of this area, we might infer： Humanity Mei pure and non - pure beauty or Confucius never stated that the unique concept of humanity.