摘要
陀思妥耶夫斯基一生都在探讨人的秘密。由于自身经历的影响,他偏爱"穷人"主题。但陀思妥耶夫斯基并没有停留在对穷人苦难生活的展现上,而是把笔触深入到潜伏在人性深处、人的本性中的不幸。他否定理性人物,认为理性能引诱人犯罪。他肯定和赞扬"神人",认为至善至爱才是人悲惨命运的拯救力量。"神人"形象成了他与丑恶现实相对抗的武器,也成了他解开人之谜的钥匙。
Fyodor Dostoyevsky probes into human's secret all his life. Influenced by his experience, Fyodor Dostoyevsky prefers the poor as his theme. Not only rest on pictures of the Poor' s suffering life, but touches deeply inside the evil of human nature. Fyodor Dostoyevsky denies rational characters and deems that logos tempting people to crime. He affirms and praises god- man,considering goodhess and love is the power of misery fate' s redemption. The figure of god - man becomes his weapon which goes against frightfulness, and key of unveiling the human's mystery.
出处
《成都大学学报(教育科学版)》
2008年第3期110-113,共4页
Journal of Chendu University:Educational Sciences Edition
关键词
陀思妥耶夫斯基
穷人
理性人物
神人
Fyodor Dostoyevsky
the poor
rational characters
god - man