摘要
从基督教末世论的历史概念到现代历史概念的转变过程,展现了历史时间的构成作用。历史时间的迷惑来自过去、现在、将来之间分离的关系,而这三者的统一性则是最基本的时间现象。真实的历史始终比历史的哲学叙述更丰富,我们看不到作为"完整的"历史的总体结果,神秘是人类经验历史时间的困惑的必然反映。今天,问题并非在于,应不应当要寻找意义和尽力理解历史,而在于,我们理解历史的努力没有通过历史时间话题,将把握历史意义的含糊和明显的不确定考虑在内。因此,关于马克思、黑格尔和观念史中的历史时间概念的探讨,具有某种历史性提问的意义。
It displays the construing function of historical time during the process of the transition from the concept of Christian eschatology to that of modern history.The puzzle to the concept of historical time comes from the separation among the past,the present and the future,whereas the unity of these three is most basic phenomenon.The real history is richer than the philosophical description of history.We can not find the totality of history and mystery is surely the reflection when people want to know what history is.Today,the matter is not whether we should find out the meaning and understanding of history but we have not realized that the ambiguity and certainty of history is the pivotal factor to understand what the history is.So the discussion of Marx and Hegel's thought of historical time is necessary to the present age.
出处
《浙江社会科学》
CSSCI
北大核心
2008年第3期75-81,共7页
Zhejiang Social Sciences