佛教“阴美”对儒道“阳美”的补进功能

An Analysis on the Supplementary Function of "the Beauty of Yin" in Buddhism to "the Beauty of Yang" in Confucianism and Taoism

"阳美"是一种时间意义上的张力,是儒道所共同追求的哲学理念,它是针对私有制观念而提出的,主张人的欲念是可以调控的,最终可以达到无我、忘我的境界。这即是儒道的"情色"论的核心内容,皆归于"乐感人生"。"阴美"是一种空间意义上的张力,是佛教所追求的一种宗教境界,它以"缘起"和"色空"论著称,与"乐感人生"观相反,主张"苦感人生",并且在教义内涵上追求"苦修来世"的"涅般木"式的空间跨越性,在传播上也展示出"融帝化儒""融入化道"的空间魅力。佛教的"阴美"对儒道的"阳美"在客观上起到了补进功能的作用。

“the Beauty of Yang” is a sort of tension in sense of time, it is a philosophic ideology pursued by Confueianists and Taoists, which proposed for the conception of private ownership. “The Beauty of Yang” advocates that human＇s desire can be controlled and approached finally a state of no-self or selfless. That＇s the kernel content of “discuss on the passion” in Confucianism and Taoism, which attributes to happily perceiving life; “the Beauty of Yin” is a sort of tension, in sense of space, which is a religious ideology pursued by Buddhism. It＇s well known for its view of “Genesis” and “Nothing Value”, and contrary to “optimistically perceiving human life”, it advocates “austerely perceiving life” and pmsued the way of spatial span, like that of “Nirvana” and “practicing austerity for after-life” on doctrine connotation. It also displayed its spatial charm of “blending god into Confucianism”, and “blending Confucianism into Taoism” on spreading. Objectively speaking, “the beauty of yin” in Buddhism affects “the beauty of yang” supplementally.