全球化东扩的本土诗学投影--“诗界革命”论的渐进发生

Local Poetics under Globalizing Orientation:Gradual Occurrence of"Revolution--in--Poetics--Field"Theory

"诗界革命"论作为全球化东扩中的一种本土诗学投影,其发生是一个渐进过程。王韬从"地球合一"说出发,率先开辟全球性"奇境幻遇"。黄遵宪兼顾书写异古之人事和语言的俗化及新词语运用,为"诗界革命"作了进一步准备。梁启超以政治家的敏锐触角从黄遵宪等的诗歌革新实践中认识到诗界走向"革命"的必然性并实际吹响这一号角。其初衰在于通过诗歌的开创性变革而唤醒知识分子的以欧洲为范本的普世的社会变革渴望,但客观上却发起了全球化东扩中的一场本土诗学动员,让此前较为隐晦的全球化东扩的诗学维度转而以豁然鲜明的姿态亮相。作为全球化东扩的本土诗学投影,"诗界革命"论具有幻影与阴影双重作用。

As part of the poetics localization under the general trend of globalization orientation, the theory of “revolution in the poetic field” witnessed a gradual process in its occurrence. WANG Tao first opened up the global “miraculous scene”from the perspective of the “globe unification” theory. HUANG Zun—xian made a further preparation for the revolution by appealing to exotic, ancient people and affairs in oral style and new expressions. From such a poetic reform practice, LIANG Qi—chao, as a sensitive politician, realized the necessity of starting the revolution from the poetics field, and he actually made the first step. His original intention was to, by poetic reform, arouse intellectuals＇ desire to carry forward social reform by following Europe, which indeed gave rise to a movement of poetics localization along the globalization orientation, a movement which turned out to have speeded the latter. Therefore, the theory of “revolution in poetics field” has both a fantasy and shadowing effect.