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从“山人”到“逸士”——论陈继儒多重身份变化中的心灵位置 被引量:1

From Shanren to Recluse——On Status of Soul in Chen Jiru's Multiple Identity
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摘要 隐士,是陈继儒出于对现实环境的清醒认识和对其遗世独立行为的遮蔽;山人,是他对自身与现实世界的一种主动、尴尬而又智慧的把握;情种与侠士,是他以对生命的极度迷恋为前提,在内心的冲突与平衡下挤压出的心灵的解放,并由此来认识人的本来面目;逸士,是他的内心体验历尽艰辛后收获的玫瑰,也是他心灵最终的归宿。 The identity of hermit is a shelter where Chen Jiru hides his clear understanding on reality and his peculiar personality. The identity of Shanren implies a kind of active, embarrassing and smart understanding on ego and the world. The identities of spoony and knight-errant embody the liberation of his soul resulted from the stress of conflict and balance. In fact, his extreme infatuation to life is a prerequisite to such liberation, in which the true qualities of human beings can be recognized. The identity of recluse is the rose derived from the experience of his soul and the harvest after great efforts, which is also the final status of his soul.
作者 袁媛
机构地区 西南大学文学院
出处 《北京化工大学学报(社会科学版)》 2008年第1期42-46,共5页 Journal of Beijing University of Chemical Technology(Social Sciences Edition)
关键词 陈继儒 隐士 山人 情种 侠士 逸士 Chen Jiru hermit Shanren spoony knight-errant recluse
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参考文献2

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同被引文献18

  • 1陈继儒.陈眉公小品[M].北京:文化艺术出版社,1996.
  • 2陈继儒.小窗幽记[M].上海:上海古籍出版社,2000.
  • 3张岱.琅娠文集[M].长沙:岳麓书社,1985.
  • 4张岱.陶庵梦忆西湖梦寻[M].北京:中华书局,2007.
  • 5张岱.石匮书[M]//续修四库全书:史部别史类第318册.上海:上海古籍出版社,1996:420.
  • 6陈继儒.陈眉公集[M]//续修四库全书:集部别集类第1380册.上海:上海古籍出版社,1996.
  • 7陈继儒.逸民史[M]//四库全书存目丛书:史部传记类第115册.济南:齐鲁书社,1996:643-644.
  • 8袁中道.珂雪斋外集[M]//续修四库全书:集部别集类第1376册.上海:上海古籍出版社,1996:465.
  • 9张中行.负暄琐话[M].哈尔滨:黑龙江人民出版社,1995:1.
  • 10周作人.周作人集[M].广州:花城出版社,2004:188.

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