摘要
王维在盛唐诗坛上声名显赫,其地位和影响均在李杜之上。李白、杜甫取代曾经的诗坛领袖王维成为中国诗学的神圣典范,虽然是中国诗歌发展的"势"之所趋,而韩愈作为最早倡导李杜独尊的人物,无疑是李杜诗歌价值和诗学意义的重要发现者。韩愈对李杜的推尊体现了他过人的诗史眼光和创新魄力,也初步建构了其后中国诗学的主流价值体系,指示了中国诗学发展的基本走向。
WANG Wei enjoyed the greatest reputation for his poems in the peak period of the Tang Dynasty. His social status and influence used to excel that of LI Bai and DU Fu. The supreme poetry position in the Tang Dynasty occupied by WANG Wei was replaced by LI Bai and DU Fu who later became poet saints. Although this is the natural tendency of Chinese poetry and prose development, it is also the result of HAN Yu's advocating glorification of LI Bai and DU Fu. HAN Yu's effort of reevaluating LI Bai and DU Fu's poems and their poetic importance paid off. What HAN Yu explored contributed greatly to the essential development course of Chinese poetics.
出处
《合肥师范学院学报》
2008年第2期14-18,共5页
Journal of Hefei Normal University
基金
安徽省教育厅人文社科研究项目(2005sk233)
关键词
韩愈
李杜
王维
诗学典范
诗学传统
HAN Yu
LI Bai
DU Fu
WANG Wei
poetics apotheosis
poetics tradition