开显“天地之大德”——中、西、马哲学对话的旨趣之我见

赵敦华认为,中国哲学现代形态是近百年来哲学在中国造就的事实,其内容主要是中国传统思想与西方哲学和马克思主义哲学的结合,而以中西"双向格义"为特征的现代汉语的哲学话语则是中国哲学现代形态的共同语言。贺来指出.要在中、西、马哲学的良性互动中寻求重构民族"哲学自我"的现实道路。通过中、西、马对话来探索当代中国哲学新形态,内在地要求重新确立与我们民族地位相称的哲学个性和思想自我,而在"哲学自我"的重构中,中、西、马哲学三者各自承担着特殊的职责并存在"功能互补"的关系,需要实现"视界融合"。李翔海认为,体现了现代实践哲学要求、涵容了科学理性精神、以人生价值安顿问题为思想主题的"意义哲学",是未来中国哲学的一种可能形态。叶险明提出,当代中国哲学新形态应是作为"世界的一般哲学"的一个有机组成部分而存在的哲学。目前,要逐步形成中国哲学特有的能够反映当代世界哲学走向的话语系统;打破传统哲学的纯思辨形式,形成以时代问题为中心的研究域,确立积极影响当代中国及其发展的价值取向。张曙光指出,中、西、马哲学的对话应关注它们深层活跃着的精神和跳动的脉搏、它们得以孕育的土壤和生发的源头,对话的旨趣在于开显"天地之大德"。

Zhao holds that the morphology of modern Chinese philosophy consists of a combination of the Chinese traditional thought, Western philosophy and Marxist philosophy. Ye suggests that the morphology of contemporary Chinese philosophy should be the one existed as an organic part of ＂a general philosophy in the world＂. He Lai points out that it is important to search for reconstructing a realistic road of national ＂philosophical self＂. Li believes that the possible morphology of the future Chinese philosophy is a ＂philosophy of meaning＂, which embodies a requirement of modem philosophy of praxis, contains a scientific spirit of reason and takes the issue of the value of life as its theme. Zhang suggests that the dialogue between Chinese, Western and Marxist philosophy must be related to their active spirit, their background and their origin.