试析壮族的“汉裔情结”--以岑毓英为例

A Brief Discuss on Han-descendant Complex of Cen Yuying

在壮族社会里,假托汉人后裔(其心理表现即"汉裔情结")的现象十分普遍。岑毓英是近代历史名人,他出身壮家,却自称为汉人后代,并通过编撰族谱、营建祖墓等途径,极力打造"汉裔"身份。他崇尚汉文化,鄙视少数民族,镇压民族斗争,是壮族"汉裔情结"的典型个案。这种情结的产生,是古代夷夏观、正统观、历代朝廷的民族政策、先祖传说及儒家思想等多种因素作用的结果。在多维视角审视下,"汉裔情结"具有现实功用,是利益驱动的产物,是中华民族多元一体格局进程的鲜明例证。

In the Zhuang＇s social, the phenomenon of preventing the Han＇s descendant which psychologically behave can be called Han-descendant complex was very prevalent. Can Yuying was a well- known person in China modern history, who born of the Zhuang, but alleged himself the Han＇s descendant, and shaped his Han-descendant＇s figure by compiling Cans＇Genealogy of Xilin and building tomb of Han ancestor. He advocated Han culture, discriminated against minority people and suppressed minority conflict, which is a typical case of the Zhuang＇s Han-descendant. This complex resulted from multi-faetor affected mutually, including the Achaia ethical notion and the orthodox ideas and the national policy that past dynasties carried out and the saying of ancestor and Confucianism. Scanning from different visual an- gles, Han-descendant complex had realistic function, was outcome of profit drive, was a clear example in the formation process of The Pattern of Diversitv in Unity of the Chinese Nation.