摘要
广西第一批自治区级非物质文化遗产"凌云壮族72巫调音乐"中的"72巫"与当地麽公使用的《灵坛诸官员名谱簿》中的"诸官员名谱"基本一致,既突出了岑氏土司,又体现了当地众多的壮族头目。该巫调音乐形成于泗城被改土归流之后,反映的是当地的现实生活,具有壮族传统文化的特殊性。如能对其进行系统地研究和开发,迟早会被提升为中华民族艺术殿堂里的一朵奇葩。
the first batch of the Guangxi autonomous region-level non-material cultural heritage "Lingyun Wu Zhuang 72-Music," "72 witch" and the use of local Mody, "Zhu Ling Tan Spectrum offi- cials were books," the phrase "all officials of spectral" basically the same, not only highlights the Cenjing toast, it has also embodied the many local leaders of the Zhuang ethnic group. Wu stressed the music was formed in the Soil, capital city was under flow, reflect the local real life, with the particularity Zhuang traditional culture. If its research and development system and sooner or later will be upgrading of the Chinese nation Arts Center, a wonderful work.
出处
《广西民族研究》
CSSCI
北大核心
2008年第1期109-113,共5页
GUANGXI ETHNIC STUDIES
关键词
凌云
壮族
七十二巫调
岑氏土司
Lingyun
Zhuang
witch-July 22
Cenjing Chieftain